Hindu| 有名人の最新ニュースを読者にお届けします。 -

私たちは、人々が好きな有名人について読んで、それについて気分を良くすることができるスペースを作りたかったのです.私たちは、人々が有名人についてポジティブな方法でゴシップできる場所を作りたかった.
私たちは、何年もの間、日本のエンターテインメントニュースを生き、呼吸してきた情熱的なエンターテインメントニュースジャンキーの小さなチームです。

hindu, 2019-01-31, Vighnaharta Ganesh – Ep 376 – Full Episode – 29th January, 2019, Click here to subscribe to SonyLIV: http://www.sonyliv.com/signin

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Click here to watch full episodes of Vighnaharta Ganesh: https://www.youtube.com/playlist?list=PLzufeTFnhupygZG_sczSJ_j7efFT1Kst_

Episode 376: The Guiding Light
————————————————–
Ganesh manages to enter the den where Ved Mata is being held captive. Ganesh is guided on the right path and manages to reach Ved Mata. Durgamasur is forced to yield before the power of the good and Ved Mata is freed at last.

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About Vighnaharta Ganesh:
——————————————–
‘Vighnaharta Ganesh’ showcases the journey of the deity Ganesha and presents a magical visual extravaganza with impeccable production design, celestial costumes and ingenious audio-visual experience through Motion Capture technology. This technology will make the emotional journey of how Ganesha from being an ostracized child to “Prathamesh” amongst Gods more endearing and realistic experience. Motion Capture technology and animatronics which will be used for the first time on Indian Television, after being extensively used in Hollywood. This technology will replace the age-old depiction of Lord Ganesha with an inert mask and bring alive the detailed life-like movements and facial expressions to the fore giving the viewers a delightful visual treat. This magnum opus is supported by a stellar star-cast that includes Uzair Basar playing Ganesha, Akanksha Puri as Parvati, Malkhan Singh as Shiv, Basant Bhatt as Kartikeya and Anand Garodia as Narada Muni.

Cast:
————-
Uzair Basar as Lord Ganesha
Akanksha Puri as Parvati
Malkhan Singh as Shiva
Basant Bhatt as Kartikeya
Meer Ali as Indra
Vikas Salgotra as Vayu
iren Singh as Surya
Tushar Chawla as Varuna
Lala Tiger as Agni
Riyanka Chanda as Chandra’s Wife/ Goddess Rohini
Aishwarya Raj as Sandhya
Sonia Sharma as Shachi

Concept: Manikya Raju Uppaluri
Created By: Abhimanyu Singh
Script Head: Manikya Raju Uppaluri
Story: Brijmohan Pandey
Screenplay/Dialogues: Anjalika Gupta and Himanshu Tyagi
Researcher: Dr. Ram Swarth Mehta
Editor: K. Raj Gopal and Sujit Das
Online Editors: Ankush Ambre, Sandeep Singh, and D Singh
Head Of Operations: Anup Vijay
H.O.P: Abhishek Sinha and Gaurav Sharma
Director: Avinash Waghmare
DOP: Prakash Barot
Visual Effect Supervisor: Nishikant Mohapatra and Bharat Mistry
Art Director: Sandesh Gondhalekar and R.P. Singh
Post Head/Supervisor: Srichand Dasnam, Surendra/Vicky
Song Choupai/B.G. Music: Udhbav & Donney and Paresh Shah
Creative Team: N.G/Srichand and R.K. Chhabra/Himani
Script Supervisor/Lyrics: Niraj Prabhakar and Shrikant Vishwakarma
Set Marketing: Swati Sharma, Kartik Dandapani, and Altamash Aslam
Communication Team: Kumar Pai and Prashant Saxena
Set GFX Team: Vijay Badgujar and Vilas Boga
Set Programming Team: Meenal Rao and Ritwija Mukherjee
Project Head: R A Mehta
Business Head: Manish Pupat
Producers: Abhimanyu Singh and Roopali Singh
Produced By: Contiloe Pictures Pvt.Ltd.

#vighnahartaganesh
#devotional, SET India

hindu の変化形・フレーズなど

変化形 : 《複》Hindus

Hindu
【名】
【形】
1. ヒンドゥー教の、ヒンドゥー教に帰依｛きえ｝した
2. ヒンドゥー文化｛ぶんか｝の、ヒンダスタンの
3. （北部｛ほくぶ｝）インドの
【発音】hínduː、【分節】Hin・du
Hindu belief

ヒンドゥー教信仰｛きょうしんこう｝
Hindu calendar

ヒンドゥー暦
Hindu deities

ヒンドゥー教の神々｛かみがみ｝
Hindu deity

→ Hindu deities
Hindu doctrine

《the ～》ヒンドゥー教の教義｛きょうぎ｝
Hindu faith

《the ～》ヒンドゥー教
Hindu iconographies

→ Hindu iconography
Hindu iconography

ヒンドゥー教図像｛きょうずぞう｝

詳細については、次の URL をご覧ください。……

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詳細については、次の URL をご覧ください。……

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Etymology

The word Hindu is an exonym.^[88]^[89] This word Hindu is derived from the Indo-Aryan and Sanskrit word Sindhu, which means “a large body of water”, covering “river, ocean”.^[91]^[d] It was used as the name of the Indus River and also referred to its tributaries. The actual term ‘hindu’ first occurs, states Gavin Flood, as “a Persian geographical term for the people who lived beyond the river Indus (Sanskrit: Sindhu)”, more specifically in the 6th-century BCE inscription of Darius I.^[92] The Punjab region, called Sapta Sindhu in the Vedas, is called Hapta Hindu in Zend Avesta. The 6th-century BCE inscription of Darius I mentions the province of Hi[n]dush, referring to northwestern India.^[92] The people of India were referred to as Hinduvān (Hindus) and hindavī was used as the adjective for Indian in the 8th century text Chachnama. The term ‘Hindu’ in these ancient records is an ethno-geographical term and did not refer to a religion. The Arabic equivalent Al-Hind likewise referred to the country of India.^[92]

Hindu culture in Bali, Indonesia. The Krishna-Arjuna sculpture inspired by the Bhagavad Gita in Denpasar (top), and Hindu dancers in traditional dress.

Among the earliest known records of ‘Hindu’ with connotations of religion may be in the 7th-century CE Chinese text Records on the Western Regions by the Buddhist scholar Xuanzang. Xuanzang uses the transliterated term In-tu whose “connotation overflows in the religious” according to Arvind Sharma.^[92] While Xuanzang suggested that the term refers to the country named after the moon, another Buddhist scholar I-tsing contradicted the conclusion saying that In-tu was not a common name for the country.

Al-Biruni‘s 11th-century text Tarikh Al-Hind, and the texts of the Delhi Sultanate period use the term ‘Hindu’, where it includes all non-Islamic people such as Buddhists, and retains the ambiguity of being “a region or a religion”.^[92] The ‘Hindu’ community occurs as the amorphous ‘Other’ of the Muslim community in the court chronicles, according to the Indian historian Romila Thapar.^[97] The comparative religion scholar Wilfred Cantwell Smith notes that the term ‘Hindu’ retained its geographical reference initially: ‘Indian’, ‘indigenous, local’, virtually ‘native’. Slowly, the Indian groups themselves started using the term, differentiating themselves and their “traditional ways” from those of the invaders.

The text Prithviraj Raso, by Chand Bardai, about the 1192 CE defeat of Prithviraj Chauhan at the hands of Muhammad Ghori, is full of references to “Hindus” and “Turks”, and at one stage, says “both the religions have drawn their curved swords;” however, the date of this text is unclear and considered by most scholars to be more recent. In Islamic literature, ‘Abd al-Malik Isami‘s Persian work, Futuhu’s-salatin, composed in the Deccan under Bahmani rule in 1350, uses the word ‘hindi’ to mean Indian in the ethno-geographical sense and the word ‘hindu’ to mean ‘Hindu’ in the sense of a follower of the Hindu religion”. The poet Vidyapati‘s poem Kirtilata contrasts the cultures of Hindus and Turks (Muslims) in a city and concludes “The Hindus and the Turks live close together; Each makes fun of the other’s religion (dhamme).”

One of the earliest uses of word ‘Hindu’ in a religious context, in a European language (Spanish), was the publication in 1649 by Sebastio Manrique. In the Indian historian DN Jha‘s essay “Looking for a Hindu identity”, he writes: “No Indians described themselves as Hindus before the fourteenth century” and that “The British borrowed the word ‘Hindu’ from India, gave it a new meaning and significance, [and] reimported it into India as a reified phenomenon called Hinduism.”^[101] In the 18th century, the European merchants and colonists began to refer to the followers of Indian religions collectively as Hindus.^[101]

Other prominent mentions of ‘Hindu’ include the epigraphical inscriptions from Andhra Pradesh kingdoms who battled military expansion of Muslim dynasties in the 14th century, where the word ‘Hindu’ partly implies a religious identity in contrast to ‘Turks’ or Islamic religious identity. The term Hindu was later used occasionally in some Sanskrit texts such as the later Rajataranginis of Kashmir (Hinduka, c. 1450) and some 16th- to 18th-century Bengali Gaudiya Vaishnava texts, including Chaitanya Charitamrita and Chaitanya Bhagavata. These texts used it to contrast Hindus from Muslims who are called Yavanas (foreigners) or Mlecchas (barbarians), with the 16th-century Chaitanya Charitamrita text and the 17th-century Bhakta Mala text using the phrase “Hindu dharma“.^[77]

詳細については、次の URL をご覧ください。……

Emergence of Hindus in France[edit]

The initial presence of Hindus in France dates to the early 1700’s and primarily consisted of sailors and servants, who eventually converted to Christianity. The Hindu population remained small until the opening of the Suez Canal in 1869, which reduced the travel time between India and Europe. Thereafter, as Indian dancers, musicians, and yogis began to migrate to France, the Hindu population slowly grew. From 1900 to 1920, a temporary Hindu temple was constructed, businessmen, students, and intellectuals began to migrate and settle in Paris, and France also became a destination for refugees fighting for Indian Independence.^[2]

Hindu immigration to France was catalyzed by Indian Independence in 1947. In 1971, Hindu Bengalis began to migrate to France. By 1975, nearly 60,000 Indians, 40% of which were Hindu, had migrated from Pondicherry to France. Mauritians also began to migrate to France for work and education after gaining independence. There are now approximately 60,000 Mauritians in France, primarily made up of Hindus and Muslims, and most of them settling in Paris.^[2]

The majority of Hindus in France are now Sri Lankan Tamils, whose population surged during the civil war in Sri Lanka as refugees sought asylum in the West. Most refugees aimed for refuge in Great Britain, but as Great Britain tightened their immigration policy, they eventually settled in France. For the same reason, Gujaratis, Pakistanis, and Bangladeshis, many of whom practiced Hinduism, settled in France.^[2]

詳細については、次の URL をご覧ください。……

History[edit]

The first Hindus of Sri Lankan Tamil origin came in 1983 because of the escalating conflict in Sri Lanka. It was mostly men, and they were categorized as de facto refugees. Today they have married or have got the family, they had to leave to Denmark, and around half of the Tamils have been granted Danish citizenship.

Hindus of Sri Lankan Tamil origin have realized that there will not be any solution to the conflict in Sri Lanka in the near future, and they have begun to rebuild or reorganize some of their cultural and religious representations in Denmark, so they can cope with the requirements of the traditions and Danish society as well.^{[citation needed]}

Demographics[edit]

Historical Population
Year	Pop.	±%
2010	12,000	—
2015	11,400	−5.0%
2017	17,100	+50.0%
2020	300	−98.2%
Source: ^[2]^[3]

Year	Percent	Increase
2010	0.2%	–
2015	0.2%	–
2017	0.3%	+0.1%
2020	0.5%	+0.2%

According to an estimate there were about 12,000 Hindus in Denmark in 2010.^[2]

Sri Lankan and Indian origin made up the most significant proportion of Hindus in Denmark, numbering approximately 18,000–19,000 individuals out of a total population of 5.7 million in 2017, Hindus constituted about 0.3 percent of the total population.

Hinduism is also represented among the ethnic Danish community. About 2,000 Danish ethnic origin, belong to Hindu-related groups and Hindu-inspired groups.^[4]

詳細については、次の URL をご覧ください。……

Demographics[edit]

Hindu population in Italy
Year	Pop.	±%
2012	90,000	—
2015	120,000	+33.3%
2021	180,000	+50.0%

Year	Percent	Increase
2012	0.1%	–
2015	0.2%	+0.1%
2021	0.3%	+0.1%

Official recognition as a religion[edit]

Hindus are pressing for official recognition in Italy. Unione Induista Italia has signed in 2007 an Intente with the Italian government. The document was then waiting for approval by the Italian Parliament. Hinduism was granted official recognition by the Italian Parliament in 2012 alongside Buddhism.^[3]
On 11 December 2012, the Italian Parliament ratified an official agreement (Intesa) with the Italian Hindu Union (L.31/12/2012 n. 246). As declared in Article 24 of the Law of agreement, Dipavali or Diwali, the Festival of Lights, is recognized in Italy as the official Hindu religious festival of the Hindu organization.^[4]

Matha Gitananda Ashram[edit]

It is one of the three Hindu monasteries in Europe. The Hindu monastery Matha Gitananda Ashrama is located in Località Pellegrino in the Municipality of Altare. It stands on a hill 520m high, in the inland of Savona.^[5]

詳細については、次の URL をご覧ください。……

hinduの学習レベル

hinduのページの著作権
英和辞典情報提供元は参加元一覧にて確認できます。


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	CMUdict is Copyright (C) 1993-2008 by Carnegie Mellon University.

詳細については、次の URL をご覧ください。……

語源と名称[編集]

「ヒンドゥー」 Hindu の語源は、サンスクリットでインダス川を意味する sindhu に対応するペルシア語。「（ペルシアから見て）インダス川対岸に住む人々」の意味で用いられ^[5]、西欧に伝わり、インドに逆輸入され定着した。同じ語がギリシアを経由して西欧に伝わって India となり、こちらもインドに逆輸入されて定着した。漢訳では「身毒」「印度」と表記され、唐代にインドへ旅した仏教僧玄奘による「印度」が定着している。インドが植民地化された時代にイギリス領インド帝国を支配した大英帝国側が、インド土着の民族宗教を包括的に示す名称として採用したことから、この呼称が広まった。そのため、英語のHinduは、まずイスラム教徒（ムスリム）との対比において用いられるのが現在では一般的で、イスラム教徒以外で小宗派^{[注 1]}を除いた、インドで5億人を超えるような多数派である、インド的な複数の有神教宗派の教徒の総称である。

同じくヒンドゥー教と訳される英語のHinduismは、最も広い意味・用法ではインドにあり、また、かつてあったもの一切が含まれていて、インドの歴史では先史文明のインダス文明まで遡るものであるが、一般的には、アーリア民族のインド定住以後、現代まで連続するインド的伝統を指す。このうち仏教以前に存在した宗教をバラモン教（Brahmanism）、特にヴェーダ時代の宗教思想をヴェーダの宗教（Vedic Religion）と呼ぶこともあるが、これは西欧で作られた呼び名である。インド哲学研究者の川崎信定は、これらの用法は、日本の漢訳仏典の中の仏教・内道に対応する婆羅門教（ばらもんきょう）の用法に対応していると言える、と述べている。

ヒンドゥー教を狭い意味で用いる場合、仏教興隆以後発達して有力になったもので、とくに中世・近世以後の大衆宗教運動としてのシヴァ教徒、ヴィシュヌ教徒などの有神的民衆宗教を意識しての呼び方であることが多い。

日本では慣用表記ではヒンズー教、ヒンド教、一般的にはヒンドゥー教と呼ばれるが、時にインド教と呼ばれることもある^[6]。中国、韓国でも「印度教」と呼ばれるが^[7]、現在のインドは世俗国家であり国教はなく、インド憲法では信教の自由が規定されており^[4]インドでこのように呼ばれることはない。

詳細については、次の URL をご覧ください。……

WordNet

Hindu

名詞

ヒンドゥスターニー語

a native or inhabitant of Hindustan or India.

ヒンドスタンまたはインドの出身者、または、居住者。
ヒンドゥー教徒
ヒンズー教徒

a person who adheres to Hinduism.

ヒンドゥー教の信者。

形容詞

ヒンズー教の、ヒンズー教に関する、または、ヒンズー教を支持する

of or relating to or supporting Hinduism.

ヒンズー教の、ヒンズー教に関する、または、ヒンズー教を支持する。
- the Hindu faith
- ヒンズー今日の信仰

RANKING / 単語ランキング

英和ランキング

1位
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和英ランキング

1位
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9位
10位

HISTORY / 最近見た単語

履歴を消す

Hindu

RANKING / 単語ランキング

英和ランキング

1位
2位
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8位
9位
10位

和英ランキング

1位
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詳細については、次の URL をご覧ください。……

ハンガリー語[編集]

発音[編集]

IPA(?): /ˈhindu/
分綴: hin‧du

語源[編集]

ペルシア語 هندو‎ (Hindū, “インドの”) < パフラヴィー語 hndwk’ (Hindūg, “インド”) < hnd (Hind, “インド”) + -wk’ (-ūg) < 古代ペルシア語 𐏃𐎡𐎯𐎢 (hiⁿdu-, “インド”) < サンスクリット सिन्धु (síndhu, “川、インダス川”) < インド・イラン祖語 *sindʰus (“川”)

形容詞[編集]

hindu (比較級 hindubb, 最上級 leghindubb)

ヒンドゥー教の。

格変化[編集]

語形変化 (語幹: 長/高母音 , 母音調和: 後舌)
	単数	複数
主格	hindu	hinduk
対格	hindut	hindukat
与格	hindunak	hinduknak
具格	hinduval	hindukkal
因格	hinduért	hindukért
変格	hinduvá	hindukká
到格	hinduig	hindukig
様格(ként)	hinduként	hindukként
様格(ul)	—	—
内格	hinduban	hindukban
上格	hindun	hindukon
接格	hindunál	hinduknál
入格	hinduba	hindukba
着格	hindura	hindukra
向格	hinduhoz	hindukhoz
出格	hinduból	hindukból
離格	hinduról	hindukról
奪格	hindutól	hinduktól
非限定的所有形単数	hindué	hinduké
非限定的所有形複数	hinduéi	hindukéi

名詞[編集]

hindu (複数・主格 hinduk)

ヒンドゥー教信者。ヒンドゥー教徒。

格変化[編集]

語形変化 (語幹: 長/高母音 , 母音調和: 後舌)
	単数	複数
主格	hindu	hinduk
対格	hindut	hindukat
与格	hindunak	hinduknak
具格	hinduval	hindukkal
因格	hinduért	hindukért
変格	hinduvá	hindukká
到格	hinduig	hindukig
様格(ként)	hinduként	hindukként
様格(ul)	—	—
内格	hinduban	hindukban
上格	hindun	hindukon
接格	hindunál	hinduknál
入格	hinduba	hindukba
着格	hindura	hindukra
向格	hinduhoz	hindukhoz
出格	hinduból	hindukból
離格	hinduról	hindukról
奪格	hindutól	hinduktól
非限定的所有形単数	hindué	hinduké
非限定的所有形複数	hinduéi	hindukéi

hinduの所有形

所有者	単数	複数
1人称単数	hindum	hindujaim
2人称単数	hindud	hindujaid
3人称単数	hinduja	hindujai
1人称複数	hindunk	hindujaink
2人称複数	hindutok	hindujaitok
3人称複数	hindujuk	hindujaik

参考文献[編集]

hindu in Bárczi, Géza and László Országh. A magyar nyelv értelmező szótára (’The Explanatory Dictionary of the Hungarian Language’). ブダペスト: Akadémiai Kiadó, 1959–1962. 第5版, 1992: →ISBN

詳細については、次の URL をご覧ください。……

Overview

The term Hinduism

The term Hinduism became familiar as a designator of religious ideas and practices distinctive to India with the publication of books such as Hinduism (1877) by Sir Monier Monier-Williams, the notable Oxford scholar and author of an influential Sanskrit dictionary. Initially it was an outsiders’ term, building on centuries-old usages of the word Hindu. Early travelers to the Indus valley, beginning with the Greeks and Persians, spoke of its inhabitants as “Hindu” (Greek: ‘indoi), and, in the 16th century, residents of India themselves began very slowly to employ the term to distinguish themselves from the Turks. Gradually the distinction became primarily religious rather than ethnic, geographic, or cultural.

Since the late 19th century, Hindus have reacted to the term Hinduism in several ways. Some have rejected it in favour of indigenous formulations. Others have preferred “Vedic religion,” using the term Vedic to refer not only to the ancient religious texts known as the Vedas but also to a fluid corpus of sacred works in multiple languages and an orthoprax (traditionally sanctioned) way of life. Still others have chosen to call the religion sanatana dharma (“eternal law”), a formulation made popular in the 19th century and emphasizing the timeless elements of the tradition that are perceived to transcend local interpretations and practice. Finally, others, perhaps the majority, have simply accepted the term Hinduism or its analogues, especially hindu dharma (Hindu moral and religious law), in various Indic languages.

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Since the early 20th century, textbooks on Hinduism have been written by Hindus themselves, often under the rubric of sanatana dharma. These efforts at self-explanation add a new layer to an elaborate tradition of explaining practice and doctrine that dates to the 1st millennium bce. The roots of Hinduism can be traced back much farther—both textually, to the schools of commentary and debate preserved in epic and Vedic writings from the 2nd millennium bce, and visually, through artistic representations of yakshas (luminous spirits associated with specific locales and natural phenomena) and nagas (cobralike divinities), which were worshipped from about 400 bce. The roots of the tradition are also sometimes traced back to the female terra-cotta figurines found ubiquitously in excavations of sites associated with the Indus valley civilization and sometimes interpreted as goddesses.

詳細については、次の URL をご覧ください。……

vighnaharta ganesh, shankar, ganesh chaturthi, hindu festival, god ganesha, ganesh chaturthi puja, ganesh utsav, ganesh visarjan, ganesh aarti, ganesh bhajan, devotional, ganesh devotional songs, ganesh puja, ganesh pooja, vinayaka, vinayaka chavithi, ganpati bappa morya, विघ्नहर्ता गणेश, mythology, ganesh, ekadanta dayavanta, संस्कृत श्लोक, tarkasura vadh, Andhakasur parvati, hindi serials, hindu mythology, Mata Kalratri, parvati avatar, hindi devotional shows, shiv parvati

Video: Vighnaharta Ganesh – Ep 376 – Full Episode – 29th January, 2019

hindu の変化形・フレーズなど

Hindu

Hindu belief

Hindu calendar

Hindu deities

Hindu deity

Hindu doctrine

Hindu faith

Hindu iconographies

Hindu iconography

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Seeds of hope: On GM crops and scientific consent

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Opinion

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The truth about ‘the India story’

Etymology

Emergence of Hindus in France[edit]

History[edit]

Demographics[edit]

Demographics[edit]

Official recognition as a religion[edit]

Matha Gitananda Ashram[edit]

hinduの学習レベル

語源と名称[編集]

WordNet

Hindu

名詞

形容詞

RANKING / 単語ランキング

HISTORY / 最近見た単語

RANKING / 単語ランキング

目次

ハンガリー語[編集]

発音[編集]

語源[編集]

形容詞[編集]

格変化[編集]

秋葉原通り魔| 有名人の最新ニュースを読者にお届けします。

それによって英語| 有名人の最新ニュースを読者にお届けします。

少子化英語| 有名人の最新ニュースを読者にお届けします。